Warriors from Kumi Village have arrived on Bau Island to take up sacred duties as traditional protectors following the death of the late Ratu Epeli Nailatikau, signalling the start of long-standing funerary rites for the high chief and former head of state. The Mataki-Bau of Kumi Verata, Tailevu, descended on Bau yesterday to fulfil their role as bati — the customary warriors assigned to guard the household of the Na Turaga na Taukei Naisogolaca.
Their arrival is the first visible movement in a series of vanua rituals that will accompany the period of mourning. Clan leader Inoke Qaqa explained that the Kumi Village customs focus on physical protection of the Naisogolaca household rather than the presentation of material offerings. “We don’t present any offering to the Na Turaga na Taukei Naisogolaca, we are his people,” Qaqa said, underlining the clan’s obligation. “We are bound to guard the household of Naisogolaca.”
The bati will remain at the Naisogolaca household throughout the mourning period, standing guard and performing the duties expected of them under tradition. Their presence is both symbolic and practical: a demonstration of the interlocking responsibilities between vanua, mataqali and yavusa that have linked Kumi Village and Bau for generations.
The role of the Mataki-Bau from Kumi Verata is deeply rooted in Fijian custom. As the late chief’s designated warriors, they are charged with the protection and ceremonial defence of the chiefly household during times of loss, a responsibility that continues even as families and communities attend to other elements of the funeral programme. Qaqa’s comments reinforced that the Kumi clan regards this duty as a continuing, solemn obligation rather than a one-off tribute.
This movement of warriors is the latest development in the unfolding ceremonial observances following Ratu Epeli Nailatikau’s passing. Families and traditional authorities on Bau are now conducting the rites and protocols that come with the death of a figure who served as both a high chief and a former head of state. The arrival of the Kumi bati marks an important step in the customary timetable that governs how the vanua responds, grieves and honours its leaders.
As the mataki-bati take up their posts, other elements of the funeral customs are expected to proceed according to the protocols of the vanua and chiefs involved. For communities on Bau and in Kumi Verata, the coming days will be shaped by these age-old practices that bind people and places through duty, protection and respect.
Leave a comment