The recent article continues the exploration of the pivotal role played by Ratu Nacanieli Rawaidranu and the Toko farmers in the quest for an independent Methodist Church in Fiji and Rotuma. Following an earlier article on Rawaidranu’s contributions to sugarcane farming, this week’s focus shifts to his significant advocacy alongside Reverend Arthur D. Lelean in promoting church autonomy.

Ratu Rawaidranu, a devoted leader, called for a gathering of the yavusa Navatu in Nadogoloa Village to strategize on critical issues surrounding the Fijian Methodist Church, including the debt owed to the Australian Methodist Church. The assembly’s goals were ambitious: to raise funds for the church’s first independent conference, as well as collect 100 kamunaga, or whale’s teeth, symbols of respect in iTaukei culture.

Support for this movement was widespread among various Methodist divisions across Fiji, particularly from the influential Ba and Nadroga divisions, which were the largest globally. This broad-based backing emphasized the urgency of securing support from powerful factions, including the Ra circuit.

Sister Inez Hames, a Wesleyan missionary, echoed the sentiments of unity and determination for independence. Ratu Rawaidranu, in his determination for church autonomy, worked closely with local leaders and communities stretching from Tailevu to Kadavu, inspiring collective action towards a common dream.

The Toko farmers not only contributed financially but also strategized more effective outreach that would culminate in presenting their appeal to the Bose Ko Viti (Great Council of Chiefs). This tactic reflected their resolve to embrace unity as a means of achieving independence.

Despite the complexity of these issues, the combined effort culminated in significant milestones, including the eventual recognition of Methodist Church independence in 1964—a vision that had endured through years of advocacy and sacrifice.

This ongoing narrative of faith, community, and leadership exemplifies the resilience of the Fijian people as they navigated their cultural heritage amidst significant change. The dedication displayed by Ratu Rawaidranu and his contemporaries continues to inspire future generations within the Methodist Church in Fiji, highlighting the potential for unity and progress in the pursuit of spiritual autonomy and community upliftment.


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