Villages in the Savatu district of Ba are currently grappling with a significant cultural shift as traditional practices intersect with modern conventions.
In a notable change, some villages that once traditionally offered drums of kerosene during the solevu ceremony are now opting for cooking pots. This transition, initiated by local leaders last year, has ignited discussions about the importance of cultural preservation compared to pragmatic adaptations.
The Savatu district, which includes the villages of Lewa, Naiyaca, Nagatagata, Buyabuya, Marou, Koro, and Nadala, has gradually moved away from kerosene in favor of cooking pots. The motivation behind this decision stems from concerns about the quality of the kerosene used, with reports of some drums being insufficiently filled and mixed with water.
While a number of communities have welcomed this adjustment, others remain committed to their long-standing customs. They argue that the inclusion of kerosene drums, along with the highly regarded tabua, is vital during the solevu.
Timoci Ketewai from Nadala Village articulates this perspective, stating his conviction that cooking pots should not replace kerosene at these traditional events. “It is not appropriate,” he asserts. “Solevu has always involved the contribution of either drums of kerosene or the tabua. This has been our practice for generations, and it should be preserved.”
Conversely, Nadarivatu villager Sanita Lewavudi also emphasizes the importance of maintaining traditional practices. She criticizes the practice of diluting kerosene with water, viewing it as a disrespect toward iTaukei values. “Our contributions should reflect our respect for tradition,” she contends. “Bringing cooking pots without kerosene drums feels like a departure from our cultural identity.”