Villages in the Savatu district of Ba are experiencing a significant shift as they grapple with the intersection of tradition and modernity. Traditionally, the solevu ceremony involved the presentation of drums filled with kerosene, but some villages are now opting for cooking pots, raising questions about cultural preservation in the face of practicality.
The Savatu district, which includes Lewa, Naiyaca, Nagatagata, Buyabuya, Marou, Koro, and Nadala villages, has witnessed this gradual transition from kerosene to cooking pots since it was initiated by local traditional leaders last year. The change was primarily motivated by concerns about the quality of kerosene being presented, with reports of drums being only partially filled and topped off with water.
While some communities have welcomed this new approach, others are firmly committed to maintaining traditional practices. Many argue that the inclusion of kerosene drums and the sacred tabua is vital for the authenticity of the solevu.
Timoci Ketewai from Nadala Village strongly believes that substituting cooking pots for kerosene drums undermines the event’s significance. “It is not appropriate,” he stated. “Solevu has always involved the contribution of either drums of kerosene or the tabua. This has been our practice for generations, and it should be preserved.”
In contrast, Sanita Lewavudi from Nadarivatu supports adherence to traditional customs. She criticizes those who dilute kerosene with water, viewing it as a disrespect to iTaukei values. “Our contributions should reflect our respect for tradition,” she asserts. “Bringing cooking pots without kerosene drums feels like a departure from our cultural identity.”