Tradition vs. Change: The Debate Over Kerosene and Cooking Pots in Savatu Villages

Villages in the Savatu district of Ba are currently experiencing a pivotal moment where tradition intersects with modern practices. Historically, drums of kerosene were offered during the solevu ceremonies, but some villages are now transitioning to cooking pots, leading to discussions regarding the balance between cultural preservation and practical considerations.

The tikina (district) of Savatu, which includes Lewa, Naiyaca, Nagatagata, Buyabuya, Marou, Koro, and Nadala villages, has seen a gradual shift initiated by traditional leaders last year, moving away from kerosene to cooking pots. This change was largely prompted by issues related to the quality of kerosene, as some drums were found to be only partially filled and mixed with water.

While some communities have accepted this new direction, others remain committed to their traditional customs, asserting that the presence of kerosene drums and tabua are vital components of the solevu. Timoci Ketewai from Nadala Village firmly believes that cooking pots should not be seen as an acceptable substitute for kerosene during these significant cultural events. He stated, “It is not appropriate. Solevu has always involved drums of kerosene or the tabua. This has been our practice for generations, and it should be preserved.”

Conversely, Nadarivatu villager Sanita Lewavudi is also a proponent of maintaining traditional practices. She criticizes the practice of diluting kerosene with water, viewing it as disrespectful to iTaukei values. “Our contributions should reflect our respect for tradition,” she explained, adding, “Bringing cooking pots without kerosene drums feels like a departure from our cultural identity.”

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