Villages in the Savatu district of Ba are facing a pivotal moment as they navigate the intersection of tradition and modernity.
Traditionally, offerings during the solevu ceremony included drums of kerosene, which are now being substituted by cooking pots in certain villages. This shift has ignited discussions regarding the balance between preserving cultural heritage and adapting to contemporary practices.
The tikina of Savatu, which includes Lewa, Naiyaca, Nagatagata, Buyabuya, Marou, Koro, and Nadala villages, has seen a gradual transition from kerosene to cooking pots, a change initiated by traditional leaders last year. This decision was prompted by concerns over the quality of mixed kerosene, with reports of some drums being partially filled and supplemented with water.
While some villages have welcomed this modification, others are committed to maintaining longstanding traditions, asserting that kerosene drums and the esteemed tabua must be included in solevu contributions.
Timoci Ketewai from Nadala Village strongly opposes the idea of replacing kerosene with cooking pots for traditional ceremonies. “It is not appropriate,” he stated firmly. “Solevu has always included either drums of kerosene or the tabua. This has been our practice for generations, and it should be upheld.”
On the other hand, Sanita Lewavudi from Nadarivatu also advocates for preserving traditional practices. She criticizes those who dilute kerosene with water, viewing it as disrespectful to iTaukei values. “Our contributions should reflect our respect for tradition,” she remarked. “Bringing cooking pots without kerosene drums feels like a departure from our cultural identity.”