Former Prime Minister Voreqe Bainimarama and ex-Police Commissioner Sitiveni Qiliho were not formally requested for release to participate in the Republic of Fiji Military Forces (RFMF) Reconciliation and Restoration program held last Saturday. Fiji Corrections Service Commissioner Jalesi Nakarawa confirmed that he had no prior knowledge of any request regarding their release.
During the event, Prime Minister Sitiveni Rabuka expressed his desire for Bainimarama and Qiliho to be present at the ceremony, which was attended by other families affected by the November 2, 2000 mutiny. The program took place at the Queen Elizabeth Barracks in Nabua, Suva, and also recognized former RFMF Counter Revolutionary Warfare Unit member Shane Stevens, who played a role in the mutiny.
Rabuka publicly sought forgiveness from the families and the RFMF, acknowledging past grievances related to the actions of George Speight, Bainimarama, and others. He urged patience as he hoped Bainimarama and Qiliho would join the service, prompting his protocol team to act accordingly. However, neither of the men attended.
Commissioner Nakarawa reiterated that no formal request for their attendance had been received. He emphasized that adequate notice is necessary for any such releases, which are governed by the Corrections Service Act of 2006. This act allows for short-term releases for various purposes, including participation in rehabilitative activities.
In light of this event, it highlights the continuing need for formal procedures in matters of reconciliation and the complexities involved in addressing historical grievances. It’s a hopeful step towards healing, as public figures acknowledge past wrongs and engage in dialogues that could potentially lead to improved relations within the community.
This incident underscores the importance of communication between authorities and the necessity for structured protocols when dealing with individuals who have been convicted. It serves as a reminder that reconciliation is a process that requires time, patience, and formal arrangements to mend relationships within the fabric of society.
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