Villages in the Savatu district of Ba are currently navigating a significant transition where traditional customs intersect with modern practices. The use of kerosene drums, traditionally provided during cultural ceremonies known as solevu, is gradually being replaced by cooking pots in some communities. This shift has ignited discussions about the importance of cultural preservation versus practical adaptation.
The villages that make up the tikina (district) of Savatu, including Lewa, Naiyaca, Nagatagata, Buyabuya, Marou, Koro, and Nadala, have been gradually moving away from kerosene in favor of cooking pots, a change initiated by local leaders last year. This decision was prompted by issues related to the quality of kerosene, with reports of some drums being poorly filled or mixed with water.
While certain villages have welcomed this adaptation, others uphold traditional customs, arguing that the inclusion of kerosene drums and tabua remains crucial during solevu ceremonies. Timoci Ketewai from Nadala Village firmly asserts that cooking pots should not substitute for kerosene in these cultural events. He stresses the importance of maintaining this long-standing tradition, stating, “It is not appropriate. Solevu has always involved the contribution of either drums of kerosene or the tabua. This has been our practice for generations, and it should be preserved.”
Conversely, Sanita Lewavudi from Nadarivatu also supports retaining traditional practices, criticizing those who mix kerosene with water as disrespectful to iTaukei values. She argues for contributions that honor tradition, asserting, “Our contributions should reflect our respect for tradition. Bringing cooking pots without kerosene drums feels like a departure from our cultural identity.”